Before the haters tried to dim all the lights on disco, it was the sound of a global phenomenon. It was the sound of ’70s gay liberation, women’s liberation, and Black liberation, and that might be why, according to the astutely observant PBS docuseries Disco: Soundtrack of a Revolution, some people couldn’t take it.
However, at least one person interviewed in this three-part series argues that rock fans simply hated disco as a matter of musical taste, irrespective of any socio-political undertones. And anybody alive and conscious at the height of disco fever in 1979 reasonably could have just reached their limit.
As the series, produced and directed by Louise Lockwood and Shianne Brown, chronicles in briskly-paced fashion, the music genre arose out of New York’s underground party scene to quickly take over the country’s radio airwaves, sales charts, movies, TV, and fashion.
By the time disco achieved worldwide cultural saturation, and the novelty records started to roll in — from “Disco Duck,” to the Grammy-nominated Sesame Street disco album, featuring tracks like “Disco Frog” and “Me Lost Me Cookie at the Disco” — the backlash had galvanized into a fervent Disco Sucks movement.
On July 12, 1979, Disco Sucks had its day at Chicago’s Comiskey Park, where the feature presentation for the White Sox-Tigers doubleheader was a massive disco demolition derby held between games. The Disco Sucks demolition notoriously devolved from a mean-spirited album-burning into a flaming riot that resulted in the cancelation of the day’s second game.
The footage is still shocking, a sharp contrast to the scenes of peace, love, and inclusion set to a scintillating beat inside David Mancuso’s seminal underground dance spot The Loft, or DJ Larry Levan’s cathedral of house music, Paradise Garage.
Thorough and informative, but not exhaustive, Soundtrack of a Revolution pinpoints milestone figures and moments in the genre’s evolution from soul and R&B offshoot to four-on-the-floor phenomenon, to gasping its supposed last breaths. But disco didn’t die. The sound survived oversaturation, corporatization, and Disco Sucks.
Disco lived on, as the series concludes, in New Wave and house, in gay club DJs Levan and Frankie Knuckles, then rave and EDM. “House music is disco’s revenge,” declares feminist scholar Francesca T. Royster.
The filmmakers assemble a knowledgeable, engaging roster of interviewees — music experts, genre originators, DJs, producers, and all-time disco divas like Gloria Gaynor and Thelma Houston — relaying insight about subjects both expected and obscure.
Loaded with songs and clips, the series, of course, covers the ostentatious glamour of Studio 54, and the cultural phenomenon of Saturday Night Fever, the reign of Disco Queen, Donna Summer. But it finds true gold uncovering under-exposed history, like singer Candi Staton explaining how her upbeat hit “Young Hearts Run Free” was inspired by the night she had to flee a jealous husband who almost threw her off a balcony in Vegas.
Vicki Wickham, Pattie LaBelle and Sarah Dash in 1975 – Photo: PBS
Drummer Earl Young — the Philly-based music pioneer credited with inventing the disco style of drumming on the 1973 Harold Melvin & the Blue Notes R&B hit “The Love I Lost” — breaks down how he constructed the beat. And DJ Nicky Siano shows how he first looped the break in MFSB’s “Love Is the Message” to originate a dance floor classic that, to be sure, someone, somewhere is voguing to right now.
Because love was, and is, the message. Disco arose out of marginalized people wanting space to be themselves together, and dance in that freedom.
The series honors their story with a fair and focused reconstruction of the past, and a well-curated representation of the nu-disco generation grooving to Scissor Sisters, Dua Lipa, and Beyoncé’s Renaissance. If you ever cared about disco, or just want to relive hating it the first time, Soundtrack of a Revolution should ring your bell.
Disco: Soundtrack of a Revolution (★★★★☆), episode one, airs June 18 on PBS, episode two on June 25, and episode three on July 2.
All three episodes are available to stream on June 1 on PBS.org and the PBS app. Visit www.pbs.org.
It can't be easy to write a play that successfully cries out to the world "Look what happened here! Understand!" Many fall way too hard on the side of over-explaining, feeding the drama with fiction-busting expository and presenting their characters as either heroes or villains to make every point crystal clear.
Their hearts may be in the right place, but they so woefully underestimate their audience that they lose it. The truth is, everyone who has made it to adulthood knows that life is messy and that even the "good guys" stumble and struggle. The plays that can deliver their message amid this human ambiguity are the powerhouses in this tradition, playwright Branden Jacobs-Jenkins being a prime example.
“I was talking to a couple of homosexuals down in Melbourne, and they were talking to me about listening to Kylie,” John Grant says rather gleefully, clearly relishing this anecdote from his recent tour of Australia. “And I was like, ‘She came and guested at my show at Royal Albert Hall, and came on stage during ‘Glacier.’” The Aussies’ response? “They were just looking at me like I had two heads on my shoulders. They were looking at me like a German Shepherd hearing a weird noise.
“It was really hilarious,” he continues, “because it was just as epic for me as it was for them hearing that.”
Priyanka Shetty's incisive solo play #Charlottesville starts by asking, "Priyanka, where were you on August 11 and 12, 2017?"
Those days will live in infamy, not only for the brigade of torch-carrying, Dockers-wearing dickheads marching through the streets of Charlottesville, Virginia, but for the tragic death of Heather Heyer, killed by a self-avowed white supremacist who drove his car into a crowd of counter-protesters.
The firestorm set off by the protests and counter-protests, and the ensuing state of emergency and vehicular mass attack, was only further inflamed by then-President Trump's tone-deaf, at best, comments in response.
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